Ki- site specific
Date: 4-24-23
Date 4-10-23
Date 4-7-23
Date 4-3-23
This is a bridge on the greenway. I think it would be a great place to install bright colored cutouts of invasive species along the greenway. This color would draw the eye especially now since everything is still brown and it would call attention to invasive species in Wyoming.
I was thinking about using one of the pavilions at Washington park since you can reserve them. These pavilions always make me think of birthday parties so I think it would be funny to do like the aftermath of a birthday party with a half eaten cake and deflated balloons.
Date 3-27-23
For the site specific I have a few ideas for location. I was considering going up to vedawoo or tie city area- given the time this is due there may be less snow. while technically you are not allowed to build things on national forest land if the installation is not up permanently I could definitely get away with it especially if I use natural material that I find in the area. I was also considering using some space in Washington park. Like doing an installation in one of the picnic pavilions or the white dome like amphitheater that is in the one corner of the park. This would allow more freedom with materials used. Also since you can reserve the pavilions it would probably not cause any issues as long as its not up permanently. There is also the free wall that is on 3rd street so I was also thinking of doing something there sine its free to the public and I wouldn't have to worry about any legal issues.
“The embrace if queer negativity then, can have no
justification if justification requires it to reinforce some positive social
value, its value, instead, resides in its challenge to value as defined by the
social and thus in its radical challenge to the very value of the social
itself”- Edelman
“the death drive names what the queer, in the order of the
social, is called forth to figure: the negativity opposed to every form of
social viability” Edelman
The textile panels will explore
a narrative between two figures inspired by Gender
Trouble by Judith Butler and Feminism Interrupted: Disrupting, Power
by Lola Olufemi. In her book Olufemi clarifies a common interpretation of
Butler’s work “Butler is often misquoted as claiming gender is a ‘performance’
when instead she argues it might be better to view it as a ritual that is made up
of certain kinds of repetitive behaviours that sediment over time”. If gender
is a ritual, then there must be a ritual to the existence in between or the
transformation in between. The literal narrative in the imagery is of the human
figure getting decapitated. Figural imagery in the panels will be more
abstracted focusing on shape and texture of the materials. This takes
the imagery out of a literal sense with a stronger emphasis on the metaphorical
narrative of decapitation. the human figures head is the most gendered aspect
of its design. Without the head the body takes a more neutral space. Removing the head from the body of the figure removes the largest
signifier of gender from the figure, a death of the feminine. Heads hold a lot
of symbolism especially with how people talk about queer individuals and non
cis gender identities. These identities are often associated with that person
“being confused” or “they’ve lost their head”. Which ties into the literal
aspect of the narrative. The white ghost like figure has a nimbus tying into
religious imagery- like the liturgical tapestries. This figure is a witness to
the decapitation.
Nicely written KI- finally!!!!! :)



















































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